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Transcending both regionalism and traditional forms of construction, some specimens found in Spain, dating mainly from the early twentieth century, follow unique schools of construction with regard to the mastery with which the brick is handled.All this was achieved without being endorsed by famous architects; rather they were the product of master masons, skilled in their craft and relishing the opportunity to give to the best of their ability.The most important of these that were retained were the Rincón de Ademuz (part of Valencia, but located between Teruel and Cuenca) and the Treviño enclave (part of Burgos, but surrounded by Álava); another notable exclave is Llívia (part of Gerona, but one must pass 3 kilometres (1.9 mi) through France to reach it).In 1834, Spain was divided into legal districts (partidos judiciales); these took provincial borders into account.Peláez del Rosal quotes a common account, which he calls mythical.

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Rather than the merit of having initiated, directed and produced a new provincial division of Spain, Don Javier de Burgos deserves credit for the courage and political will have put in place the previous division of 1822 with the adjustments and modifications that he believed appropriate.

These legal districts later became the basis of electoral districts and tax districts.

The new design arranged by Jorge de Burgos and government officials in Madrid opened a scenario of overt confrontation with the Basque territories and institutions, who kept a separate legal and institutional status, including taxation and customs with the Spanish heartland on the Ebro.

Thus Santa María la Blanca was born in 1411, less than a century before Spain expelled all of the Jews in 1492.

the regent Maria Christina attempted to find a moderate third way between the absolutist Carlists—the followers of the Infante Carlos—and the liberals.

“Her doors lie parched, she was penetrated by mobs, Muslims and Christians, who obliterated from there the children of Israel.” That synagogue, one of up to 10 in Toledo described in the poem, may refer to what is today called Santa María la Blanca.

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